Portal: Islamic Law: Difference between revisions

From WikiIslam, the online resource on Islam
Jump to navigation Jump to search
[checked revision][checked revision]
No edit summary
No edit summary
Line 2: Line 2:


==Theory==
==Theory==
<br />
{{PortalArticle|image=|title=Shari'ah (Islamic Law)|description=Islamic law, or the Shariah, is held to comprise the specific rulings intended by Allah for all of mankind in all times and places and delivered through Islamic scriptures (namely, the Quran and hadith). Norms observed and prescribed by Muhammad in these scriptures are, as a rule, taken literally and considered binding. Islamic law covers and immense array of topics, regulating everything from bathroom etiquette, criminal law, bedroom conduct, and imperial policy to etiquette with books, restrictions on speech, restrictions on diet, and economy.|summary=}}{{PortalArticle|title=Fiqh (Islamic Jurisprudence)|image=|summary=|description=Islamic jurisprudence, or Fiqh (فقه‎), is the activity Islamic jurists engage in as they elaborate the Shari'ah, or "Islamic law"/"God's Law", based directly on the Qur'an and Muhammad's Sunnah or "way", as compiled in the hadiths. Fiqh can be described as "the human understanding of the divine laws of God as revealed to Muhammad". In this sense, the Shariah is an ideal body of laws which fiqh only ever approximates, albeit satisfactorily in the eyes of jurists. The usage of the two words in common and even technical parlance overlaps.}}{{PortalArticle|image=|title=Madh'hab|description=A Madh'hab (مذهب) is a school of Islamic law or fiqh (Islamic jurisprudence). Within Sunni Islam there are four mainstream schools of thought, which are accepted by one another, and the Shi'ite school of fiqh which (according to a fatwa by Al-Azhar, the most respected authority in Sunni Islam) is also now accepted by some Sunnis as a legitimate fifth school of Islamic Law. The five major schools of Islamic law agree on many things, including the death sentence for apostates.|summary=}}{{PortalArticle|summary=|image=|title=Khilafah (Caliphate)|description=The Caliph (خليفة‎; khalīfah) is the head of state in a Caliphate, and the title for the leader of the Islamic Ummah (body of Muslim believers) who serves as the successor to Muhammad, the founder of Islam, in all matters of political and religious decision making. The word of the caliph is, however, only legally and not theologically binding upon members of the Muslim ummah who consider him legitimate. In this sense, it is ''Ijma'' (legal concensus) which is the proper Islamic analog of the Catholic pope, rather than the Caliph.}}


=== Other articles in this section ===
===Other articles in this section===
{{col-float|width=25em}}
{{col-float|width=25em}}
*[[Daleel]]
*[[Daleel]]

Revision as of 22:43, 9 February 2021

Islamic law, or the Shariah, is held to comprise the specific rulings intended by Allah for all of mankind in all times and places and delivered through Islamic scriptures (namely, the Quran and hadith). Fiqh, or Islamic jurisprudence, comprises the legal and interpretive theories through which these rulings are derived from the Quran and hadith. Norms observed and prescribed by Muhammad in these scriptures are, as a rule, taken literally and considered binding. To intentionally defy any part of Islamic law is to defy God's will, and thus to recant one's faith. Islamic law covers and immense array of topics, regulating everything from bathroom etiquette, criminal law, bedroom conduct, and imperial policy to etiquette with books, restrictions on speech, restrictions on diet, and economy. As nearly all of Islamic law derives from the hadith rather than the Quran, historians have questioned whether much of it can be historically attributed to Muhammad in actual fact. Nonetheless, the Shariah serves as a foundation, at times comprehensively and other times nominally, for numerous Muslim-majority nations. Where Muslims are not governed by Islamic law, they are obligated to conduct their own lives in accordance with it, on penalty of torturous punishment in the hereafter, alongside unbelievers.

Theory

[[File:|150px]]
Islamic law, or the Shariah, is held to comprise the specific rulings intended by Allah for all of mankind in all times and places and delivered through Islamic scriptures (namely, the Quran and hadith). Norms observed and prescribed by Muhammad in these scriptures are, as a rule, taken literally and considered binding. Islamic law covers and immense array of topics, regulating everything from bathroom etiquette, criminal law, bedroom conduct, and imperial policy to etiquette with books, restrictions on speech, restrictions on diet, and economy.
[[File:|150px]]
Islamic jurisprudence, or Fiqh (فقه‎), is the activity Islamic jurists engage in as they elaborate the Shari'ah, or "Islamic law"/"God's Law", based directly on the Qur'an and Muhammad's Sunnah or "way", as compiled in the hadiths. Fiqh can be described as "the human understanding of the divine laws of God as revealed to Muhammad". In this sense, the Shariah is an ideal body of laws which fiqh only ever approximates, albeit satisfactorily in the eyes of jurists. The usage of the two words in common and even technical parlance overlaps.
[[File:|150px]]
A Madh'hab (مذهب) is a school of Islamic law or fiqh (Islamic jurisprudence). Within Sunni Islam there are four mainstream schools of thought, which are accepted by one another, and the Shi'ite school of fiqh which (according to a fatwa by Al-Azhar, the most respected authority in Sunni Islam) is also now accepted by some Sunnis as a legitimate fifth school of Islamic Law. The five major schools of Islamic law agree on many things, including the death sentence for apostates.
[[File:|150px]]
The Caliph (خليفة‎; khalīfah) is the head of state in a Caliphate, and the title for the leader of the Islamic Ummah (body of Muslim believers) who serves as the successor to Muhammad, the founder of Islam, in all matters of political and religious decision making. The word of the caliph is, however, only legally and not theologically binding upon members of the Muslim ummah who consider him legitimate. In this sense, it is Ijma (legal concensus) which is the proper Islamic analog of the Catholic pope, rather than the Caliph.


Other articles in this section

Women

Criminals

Non-Muslims

Rituals