https://wikiislam.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Peaceful_Coexistence&feed=atom&action=historyQur'an, Hadith and Scholars:Peaceful Coexistence - Revision history2024-03-29T12:28:46ZRevision history for this page on the wikiMediaWiki 1.39.4https://wikiislam.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Peaceful_Coexistence&diff=136526&oldid=prevLightyears: Peace treaties2023-05-11T20:14:47Z<p>Peace treaties</p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 20:14, 11 May 2023</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to the Islamic historical narrative, the prophet's career had two distinct phases. In Mecca his preaching was characterized by a strong impulse to pacifism, forbearance and peaceful coexistence with the disbelievers, combined with preaching on the nature of their sin, (principally, [[shirk]]), together with warnings of hell fire. It includes such famous verses as "For you is your religion, and for me is my religion." (Qur'an 109:6). This contrasts markedly with the second phase which took place after the forced migration to Medina, where Muhammad became as much of a political-military figure leading a campaign against the Meccans as a religious preacher. As such, the scholars have classified the verses of the [[Qur'an]] into "Meccan" and "Medinian" verses, as have modern academic scholars (though with further refinement). At certain times the doctrine of [[naskh (Abrogation)]] was employed by medieval Islamic scholars particularly widely to argue that since the more peaceful Meccan verses came to Muhammad first, they are abrogated or cancelled by the later Medinian verses. This was necessary because their interpretation of the later verses was that they sanctioned aggressive, expansionary warfare. A more extreme subset of scholars considered the verse of the sword ({{Quran|9|5}}) to have abrogated ''all'' peaceful verses. Islamic modernist and some modern academic scholars reject such interpretations, arguing that read carefully, the Medinan fighting verses are defensive or pre-emptive in nature in response to the aggression and treaty breaking of the Quraysh. For more information on these interpretations see [[Jihad in Islamic Law]].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to the Islamic historical narrative, the prophet's career had two distinct phases. In Mecca his preaching was characterized by a strong impulse to pacifism, forbearance and peaceful coexistence with the disbelievers, combined with preaching on the nature of their sin, (principally, [[shirk]]), together with warnings of hell fire. It includes such famous verses as "For you is your religion, and for me is my religion." (Qur'an 109:6). This contrasts markedly with the second phase which took place after the forced migration to Medina, where Muhammad became as much of a political-military figure leading a campaign against the Meccans as a religious preacher. As such, the scholars have classified the verses of the [[Qur'an]] into "Meccan" and "Medinian" verses, as have modern academic scholars (though with further refinement). At certain times the doctrine of [[naskh (Abrogation)]] was employed by medieval Islamic scholars particularly widely to argue that since the more peaceful Meccan verses came to Muhammad first, they are abrogated or cancelled by the later Medinian verses. This was necessary because their interpretation of the later verses was that they sanctioned aggressive, expansionary warfare. A more extreme subset of scholars considered the verse of the sword ({{Quran|9|5}}) to have abrogated ''all'' peaceful verses. Islamic modernist and some modern academic scholars reject such interpretations, arguing that read carefully, the Medinan fighting verses are defensive or pre-emptive in nature in response to the aggression and treaty breaking of the Quraysh. For more information on these interpretations see [[Jihad in Islamic Law]].</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>=Qur'an=</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">=</ins>=Qur'an<ins style="font-weight: bold; text-decoration: none;">=</ins>=</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>==Religious Tolerance and Coexistence with Other Religions==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">=</ins>==Religious Tolerance and Coexistence with Other Religions<ins style="font-weight: bold; text-decoration: none;">=</ins>==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>===Pacifism Promoted===</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">=</ins>===Pacifism Promoted<ins style="font-weight: bold; text-decoration: none;">=</ins>===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Allah has sent Muhammad ''only'' to warn non-Muslims.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Allah has sent Muhammad ''only'' to warn non-Muslims.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>To you be your Way, and to me mine.}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>To you be your Way, and to me mine.}}</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Peace Treaties===</ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Quote|{{Quran|8|61}}|And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing.}}</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Quote|{{Quran|8|72}}|Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allah and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no guardianship of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allah is Seeing of what you do.}}</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==Scholars==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">===Peace Treaties===</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">As an ideological leader of the Afghan Jihad against the Soviets, 'Abdallah Yusuf 'Azzam (d. 1989) argued the importance of not relinquishing the right to Muslim lands as part of a peace treaty:</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Quote|1=Abdallah Yusuf 'Azzam (1979) [https://islam.worldofislam.info/index.php/online-books/118-defense-of-muslim-lands/490-chapter-4-important-questions Defence of the Muslim Land, Chapter 4]|2=The scholars of Fiqh are divided as to whether or not it is permitted to make peace treaties with the Kuffar. Among them are some who permit it based on the pact of Hudaybia. Others permit it if the Muslims are extremely weak. Others still, say that we are no longer permitted to make peace treaties with the Kuffar because they say that all pacts with the Kuffar are cancelled by the Verse of the Sword. We say, it is permitted to make peace treaties, if in the treaty there is good for the Muslims, but under the condition that there is no clause within the treaty that nullifies or corrupts it.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Such as:</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">1) It is not permitted to include a condition in the treaty that relinquishes even a hand span of Muslim land to the Kuffar. Because, the land of Islam belongs to no one, therefore none can make negotiations over it. Such a condition nullifies the treaty because the land belongs to Allah and to Islam. It is not permitted for anyone to misuse anything in a domain not his own. Or to barter the Son of Adam that does not belong to him. With reference to the Russians, it is not permitted to negotiate with them until they retreat from every hand span of Afghani territory .With the Jews in Palestine, likewise.}}</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">In contrast, the 1979 Egypt–Israel Peace Treaty represented official Egyptian recognition of Israel and was endorsed by al-Azhar. Precedent for treaties in which Muslims accept unfavourable terms for the sake of a longer term benefit is often cited in the [[Treaty of Hudaybiyyah]] between Muhammad's Medinan state and the Quraysh in 628 CE, which affirmed a ten-year peace and granted Muhammad and the believers a pilgrimage to Mecca the following year, in 629 CE.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Shafi'i jurist al-Nawawi stated in his commentary on Sahih Muslim:</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Quote|al-Nawawi, ''al minhaj bin sharh sahih muslim'', vol. 6, part 12, p. 355|In this [Treaty of Hudaibiyya] there is evidence for the permissibility of making treaties with non-Muslims if there is an interest or benefit (maslaha) in doing so. There is a consensus on this (majma‘‘alayhi) when there is a need (haja) [...] In our opinion, this should not exceed ten years, but there is a sound view (qawl) that it is allowed without a time restriction. And Malik said there is no limit at all and it is allowed for a short time or protracted period according to the opinion of the ruler.}}</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">One of the most influential modern jurists, Yusuf al-Qaradawi (d. 2022) stated in his book, ''fiqh al-Jihad'', that the United Nations is a treaty that renders the world an abode of peace, and peace as the basic norm is established. The exception was Israel, which he argued is still part of Dar al-Harb (the abode of war), disagreeing with leading al-Azhar scholars Muhammad Abu Zahrah (d. 1979) and Jad al-Haqq ‘Ali Jad al-Haqq (d. 1996) who justified the 1979 Egypt–Israel Peace Treaty. Similarly, the Saudi Salafist Sheikh ‘Abd al- ‘Aziz bin Baz (d. 1999) disagreed to some extent with al-Qaradawi regarding Israel, citing {{Quran|8|61}} and {{Quran|8|72}} quoted above to argue that the Quran approves of treaties when faced with oppression.<ref>Rashad Ali and Hannah Stuart, [https://henryjacksonsociety.org/wp-content/uploads/2014/02/Refuting-Jihadism.pdf A Guide to Refuting Jihadism: Critiquing radical Islamist claims to theological authenticity] p. 36-37</ref></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Ibn Taymiyyah (d. 1328) said regarding peace with disbelievers:</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Quote|Ibn Taymiyya, ‘qa’ida fı qital al-kuffar’, from majmu’at rasail, (Cairo: Sunni Mohammadi, 1949), p. 125|The Prophet’s biography shows that he did not fight whoever made peace with him among the unbelievers; and the books of biography, prophetic traditions, exegesis, jurisprudence, and history are full of such acts and this is widely narrated in his biography. Thus, the Prophet did not initiate fighting with anyone, and had Allah commanded him to fight every disbeliever, then he would have initiated fighting with them.}}</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==See Also==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==See Also==</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Hub4|Jihad (Primary Sources)|Jihad (Primary Sources)}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Hub4|Jihad (Primary Sources)|Jihad (Primary Sources)}}</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">==References==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{reflist}}</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:QHS]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Category:QHS]]</div></td></tr>
</table>Lightyearshttps://wikiislam.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Peaceful_Coexistence&diff=136425&oldid=prevLightyears at 23:36, 2 March 20232023-03-02T23:36:32Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>According to the Islamic historical narrative, the prophet's <del style="font-weight: bold; text-decoration: none;">carrier </del>had two distinct phases<del style="font-weight: bold; text-decoration: none;">, one in </del>Mecca<del style="font-weight: bold; text-decoration: none;">, where </del>his preaching was characterized by a <del style="font-weight: bold; text-decoration: none;">message of </del>peaceful coexistence with the <del style="font-weight: bold; text-decoration: none;">unbelievers </del>combined with preaching on the nature of their sin, [[shirk]], <del style="font-weight: bold; text-decoration: none;">combined </del>with <del style="font-weight: bold; text-decoration: none;">warning </del>of hell fire, and <del style="font-weight: bold; text-decoration: none;">a </del>second phase <del style="font-weight: bold; text-decoration: none;">in </del>Medina, where <del style="font-weight: bold; text-decoration: none;">he was </del>as much of a military figure leading a campaign <del style="font-weight: bold; text-decoration: none;">of conquest </del>as a religious preacher. As such, the scholars have classified the verses of the [[Qur'an]] into "Meccan" and "Medinian" verses<del style="font-weight: bold; text-decoration: none;">. The Meccan verses show a strong impulse to pacifism and peaceful coexistence. This contrasts markedly </del>with <del style="font-weight: bold; text-decoration: none;">later "Medinian" verses such as the sword verse, which extol the believers to [[Jihad]] against the unbelievers</del>. <del style="font-weight: bold; text-decoration: none;">According to </del>the doctrine of [[naskh]]<del style="font-weight: bold; text-decoration: none;">, </del>since the Meccan verses came to Muhammad first, they are abrogated or cancelled by the later Medinian verses <del style="font-weight: bold; text-decoration: none;">when </del>the <del style="font-weight: bold; text-decoration: none;">two contradict one another</del>. <del style="font-weight: bold; text-decoration: none;">Thus "to you your religion, to me a religion" (Qur'an 109:6) is cancelled by </del>the <del style="font-weight: bold; text-decoration: none;">sword </del>verse <del style="font-weight: bold; text-decoration: none;">"fight and slay </del>the <del style="font-weight: bold; text-decoration: none;">polytheists </del>(<del style="font-weight: bold; text-decoration: none;">literally, those guilty of [[shirk]]</del>) <del style="font-weight: bold; text-decoration: none;">wherever you find them, </del>and <del style="font-weight: bold; text-decoration: none;">seize them</del>, <del style="font-weight: bold; text-decoration: none;">beleaguer them</del>, <del style="font-weight: bold; text-decoration: none;">and lie </del>in <del style="font-weight: bold; text-decoration: none;">wait for them </del>in <del style="font-weight: bold; text-decoration: none;">every stratagem (</del>of <del style="font-weight: bold; text-decoration: none;">war)" (Qur'an 9:5)</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>According to the Islamic historical narrative, the prophet's <ins style="font-weight: bold; text-decoration: none;">career </ins>had two distinct phases<ins style="font-weight: bold; text-decoration: none;">. In </ins>Mecca his preaching was characterized by a <ins style="font-weight: bold; text-decoration: none;">strong impulse to pacifism, forbearance and </ins>peaceful coexistence with the <ins style="font-weight: bold; text-decoration: none;">disbelievers, </ins>combined with preaching on the nature of their sin<ins style="font-weight: bold; text-decoration: none;">, (principally</ins>, [[shirk]]<ins style="font-weight: bold; text-decoration: none;">)</ins>, <ins style="font-weight: bold; text-decoration: none;">together </ins>with <ins style="font-weight: bold; text-decoration: none;">warnings </ins>of hell fire<ins style="font-weight: bold; text-decoration: none;">. It includes such famous verses as "For you is your religion</ins>, and <ins style="font-weight: bold; text-decoration: none;">for me is my religion." (Qur'an 109:6). This contrasts markedly with the </ins>second phase <ins style="font-weight: bold; text-decoration: none;">which took place after the forced migration to </ins>Medina, where <ins style="font-weight: bold; text-decoration: none;">Muhammad became </ins>as much of a <ins style="font-weight: bold; text-decoration: none;">political-</ins>military figure leading a campaign <ins style="font-weight: bold; text-decoration: none;">against the Meccans </ins>as a religious preacher. As such, the scholars have classified the verses of the [[Qur'an]] into "Meccan" and "Medinian" verses<ins style="font-weight: bold; text-decoration: none;">, as have modern academic scholars (though </ins>with <ins style="font-weight: bold; text-decoration: none;">further refinement)</ins>. <ins style="font-weight: bold; text-decoration: none;">At certain times </ins>the doctrine of [[naskh <ins style="font-weight: bold; text-decoration: none;">(Abrogation)</ins>]] <ins style="font-weight: bold; text-decoration: none;">was employed by medieval Islamic scholars particularly widely to argue that </ins>since the <ins style="font-weight: bold; text-decoration: none;">more peaceful </ins>Meccan verses came to Muhammad first, they are abrogated or cancelled by the later Medinian verses<ins style="font-weight: bold; text-decoration: none;">. This was necessary because their interpretation of </ins>the <ins style="font-weight: bold; text-decoration: none;">later verses was that they sanctioned aggressive, expansionary warfare</ins>. <ins style="font-weight: bold; text-decoration: none;">A more extreme subset of scholars considered </ins>the verse <ins style="font-weight: bold; text-decoration: none;">of </ins>the <ins style="font-weight: bold; text-decoration: none;">sword </ins>(<ins style="font-weight: bold; text-decoration: none;">{{Quran|9|5}}</ins>) <ins style="font-weight: bold; text-decoration: none;">to have abrogated ''all'' peaceful verses. Islamic modernist </ins>and <ins style="font-weight: bold; text-decoration: none;">some modern academic scholars reject such interpretations</ins>, <ins style="font-weight: bold; text-decoration: none;">arguing that read carefully</ins>, <ins style="font-weight: bold; text-decoration: none;">the Medinan fighting verses are defensive or pre-emptive </ins>in <ins style="font-weight: bold; text-decoration: none;">nature </ins>in <ins style="font-weight: bold; text-decoration: none;">response to the aggression and treaty breaking </ins>of <ins style="font-weight: bold; text-decoration: none;">the Quraysh. For more information on these interpretations see [[Jihad in Islamic Law]]</ins>.</div></td></tr>
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</table>Lightyearshttps://wikiislam.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Peaceful_Coexistence&diff=133660&oldid=prevAsmith: /* Pacifism Promoted */2021-11-05T08:50:31Z<p><span dir="auto"><span class="autocomment">Pacifism Promoted</span></span></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">{{Main|Qur'an, Hadith and Scholars:Pacifism Promoted}}</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Allah has sent Muhammad ''only'' to warn non-Muslims.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Allah has sent Muhammad ''only'' to warn non-Muslims.</div></td></tr>
</table>Asmithhttps://wikiislam.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Peaceful_Coexistence&diff=133659&oldid=prevAsmith: /* Qur'an */2021-11-05T08:50:09Z<p><span dir="auto"><span class="autocomment">Qur'an</span></span></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 08:50, 5 November 2021</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to the Islamic historical narrative, the prophet's carrier had two distinct phases, one in Mecca, where his preaching was characterized by a message of peaceful coexistence with the unbelievers combined with preaching on the nature of their sin, [[shirk]], combined with warning of hell fire, and a second phase in Medina, where he was as much of a military figure leading a campaign of conquest as a religious preacher. As such, the scholars have classified the verses of the [[Qur'an]] into "Meccan" and "Medinian" verses. The Meccan verses show a strong impulse to pacifism and peaceful coexistence. This contrasts markedly with later "Medinian" verses such as the sword verse, which extol the believers to [[Jihad]] against the unbelievers. According to the doctrine of [[naskh]], since the Meccan verses came to Muhammad first, they are abrogated or cancelled by the later Medinian verses when the two contradict one another. Thus "to you your religion, to me a religion" (Qur'an 109:6) is cancelled by the sword verse "fight and slay the polytheists (literally, those guilty of [[shirk]]) wherever you find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war)" (Qur'an 9:5).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to the Islamic historical narrative, the prophet's carrier had two distinct phases, one in Mecca, where his preaching was characterized by a message of peaceful coexistence with the unbelievers combined with preaching on the nature of their sin, [[shirk]], combined with warning of hell fire, and a second phase in Medina, where he was as much of a military figure leading a campaign of conquest as a religious preacher. As such, the scholars have classified the verses of the [[Qur'an]] into "Meccan" and "Medinian" verses. The Meccan verses show a strong impulse to pacifism and peaceful coexistence. This contrasts markedly with later "Medinian" verses such as the sword verse, which extol the believers to [[Jihad]] against the unbelievers. According to the doctrine of [[naskh]], since the Meccan verses came to Muhammad first, they are abrogated or cancelled by the later Medinian verses when the two contradict one another. Thus "to you your religion, to me a religion" (Qur'an 109:6) is cancelled by the sword verse "fight and slay the polytheists (literally, those guilty of [[shirk]]) wherever you find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war)" (Qur'an 9:5).</div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">=</del>=Qur'an==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>=Qur'an=</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Allah has sent Muhammad ''only'' to warn non-Muslims.</ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Quote|{{Quran|22|49}}|Say: "O men! I am (sent) to you only to give a Clear Warning:}}</ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Leave non-Muslims to their ignorance.</ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Quote|{{Quran|23|54}}|But leave them in their confused ignorance for a time.}}</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">It is best if you do not retaliate against your persecutors, but rather seek refuge in Allah.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Quote|{{Quran|23|96}}|Repel evil with that which is best: We are well acquainted with the things they say. And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones.}}</ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Do not argue with innocent Christians and Jews, but rather emphasize your common monotheism.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Quote|{{Quran|29|46}}|And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)."}}</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Invite non-Believers to Islam by preaching to them.====</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Invite non-Believers to Islam by preaching to them.====</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{quote | {{cite quran|16|125|end=126|style=ref}} | </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{quote | {{cite quran|16|125|end=126|style=ref}} | </div></td></tr>
</table>Asmithhttps://wikiislam.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Peaceful_Coexistence&diff=129760&oldid=prevAsmith at 04:29, 27 February 20212021-02-27T04:29:30Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>{{QualityScore|Lead=<del style="font-weight: bold; text-decoration: none;">1</del>|Structure=1|Content=1|Language=<del style="font-weight: bold; text-decoration: none;">1</del>|References=<del style="font-weight: bold; text-decoration: none;">1</del>}}</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>{{QualityScore|Lead=<ins style="font-weight: bold; text-decoration: none;">4</ins>|Structure=1|Content=1|Language=<ins style="font-weight: bold; text-decoration: none;">4</ins>|References=<ins style="font-weight: bold; text-decoration: none;">2</ins>}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to the Islamic historical narrative, the prophet's carrier had two distinct phases, one in Mecca, where his preaching was characterized by a message of peaceful coexistence with the unbelievers combined with preaching on the nature of their sin, [[shirk]], combined with warning of hell fire, and a second phase in Medina, where he was as much of a military figure leading a campaign of conquest as a religious preacher. As such, the scholars have classified the verses of the [[Qur'an]] into "Meccan" and "Medinian" verses. The Meccan verses show a strong impulse to pacifism and peaceful coexistence. This contrasts markedly with later "Medinian" verses such as the sword verse, which extol the believers to [[Jihad]] against the unbelievers. According to the doctrine of [[naskh]], since the Meccan verses came to Muhammad first, they are abrogated or cancelled by the later Medinian verses when the two contradict one another. Thus "to you your religion, to me a religion" (Qur'an 109:6) is cancelled by the sword verse "fight and slay the polytheists (literally, those guilty of [[shirk]]) wherever you find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war)" (Qur'an 9:5).</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>According to the Islamic historical narrative, the prophet's carrier had two distinct phases, one in Mecca, where his preaching was characterized by a message of peaceful coexistence with the unbelievers combined with preaching on the nature of their sin, [[shirk]], combined with warning of hell fire, and a second phase in Medina, where he was as much of a military figure leading a campaign of conquest as a religious preacher. As such, the scholars have classified the verses of the [[Qur'an]] into "Meccan" and "Medinian" verses. The Meccan verses show a strong impulse to pacifism and peaceful coexistence. This contrasts markedly with later "Medinian" verses such as the sword verse, which extol the believers to [[Jihad]] against the unbelievers. According to the doctrine of [[naskh]], since the Meccan verses came to Muhammad first, they are abrogated or cancelled by the later Medinian verses when the two contradict one another. Thus "to you your religion, to me a religion" (Qur'an 109:6) is cancelled by the sword verse "fight and slay the polytheists (literally, those guilty of [[shirk]]) wherever you find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war)" (Qur'an 9:5).</div></td></tr>
</table>Asmithhttps://wikiislam.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Peaceful_Coexistence&diff=129597&oldid=prevAsmith: /* See Also */2021-02-26T00:44:36Z<p><span dir="auto"><span class="autocomment">See Also</span></span></p>
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</table>Asmithhttps://wikiislam.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Peaceful_Coexistence&diff=129596&oldid=prevAsmith: /* See Also */2021-02-26T00:44:25Z<p><span dir="auto"><span class="autocomment">See Also</span></span></p>
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</table>Asmithhttps://wikiislam.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Peaceful_Coexistence&diff=128294&oldid=prevSauron: /* Qur'an */ replace 'jihad with unbelievers' to jihad against unbelievers2021-02-13T09:53:01Z<p><span dir="auto"><span class="autocomment">Qur'an: </span> replace 'jihad with unbelievers' to jihad against unbelievers</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>According to the Islamic historical narrative, the prophet's carrier had two distinct phases, one in Mecca, where his preaching was characterized by a message of peaceful coexistence with the unbelievers combined with preaching on the nature of their sin, [[shirk]], combined with warning of hell fire, and a second phase in Medina, where he was as much of a military figure leading a campaign of conquest as a religious preacher. As such, the scholars have classified the verses of the [[Qur'an]] into "Meccan" and "Medinian" verses. The Meccan verses show a strong impulse to pacifism and peaceful coexistence. This contrasts markedly with later "Medinian" verses such as the sword verse, which extol the believers to [[Jihad]] <del style="font-weight: bold; text-decoration: none;">with </del>the unbelievers. According to the doctrine of [[naskh]], since the Meccan verses came to Muhammad first, they are abrogated or cancelled by the later Medinian verses when the two contradict one another. Thus "to you your religion, to me a religion" (Qur'an 109:6) is cancelled by the sword verse "fight and slay the polytheists (literally, those guilty of [[shirk]]) wherever you find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war)" (Qur'an 9:5).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>According to the Islamic historical narrative, the prophet's carrier had two distinct phases, one in Mecca, where his preaching was characterized by a message of peaceful coexistence with the unbelievers combined with preaching on the nature of their sin, [[shirk]], combined with warning of hell fire, and a second phase in Medina, where he was as much of a military figure leading a campaign of conquest as a religious preacher. As such, the scholars have classified the verses of the [[Qur'an]] into "Meccan" and "Medinian" verses. The Meccan verses show a strong impulse to pacifism and peaceful coexistence. This contrasts markedly with later "Medinian" verses such as the sword verse, which extol the believers to [[Jihad]] <ins style="font-weight: bold; text-decoration: none;">against </ins>the unbelievers. According to the doctrine of [[naskh]], since the Meccan verses came to Muhammad first, they are abrogated or cancelled by the later Medinian verses when the two contradict one another. Thus "to you your religion, to me a religion" (Qur'an 109:6) is cancelled by the sword verse "fight and slay the polytheists (literally, those guilty of [[shirk]]) wherever you find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war)" (Qur'an 9:5).</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Qur'an==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Qur'an==</div></td></tr>
</table>Sauronhttps://wikiislam.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Peaceful_Coexistence&diff=126494&oldid=prevAsmith at 09:20, 10 December 20202020-12-10T09:20:51Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 09:20, 10 December 2020</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>According to the Islamic historical narrative, the <del style="font-weight: bold; text-decoration: none;">prophets </del>carrier had two distinct phases, one in Mecca, where his preaching was characterized by a message of peaceful coexistence with the unbelievers combined with preaching on the nature of their sin, [[shirk]], combined with warning of hell fire, and a second phase in Medina, where he was as much of a military figure leading a campaign of conquest as a religious preacher. As such, the scholars have classified the verses of the [[Qur'an]] into "Meccan" and "Medinian" verses. The Meccan verses show a strong impulse to pacifism and peaceful coexistence. This contrasts markedly with later "Medinian" verses such as the sword verse, which extol the believers to [[Jihad]] with the unbelievers. According to the doctrine of [[naskh]], since the Meccan verses came to Muhammad first, they are abrogated or cancelled by the later Medinian verses when the two contradict one another. Thus "to you your religion, to me a religion" (Qur'an 109:6) is cancelled by the sword verse "fight and slay the polytheists (literally, those guilty of [[shirk]]) wherever you find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war)" (Qur'an 9:5).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>According to the Islamic historical narrative, the <ins style="font-weight: bold; text-decoration: none;">prophet's </ins>carrier had two distinct phases, one in Mecca, where his preaching was characterized by a message of peaceful coexistence with the unbelievers combined with preaching on the nature of their sin, [[shirk]], combined with warning of hell fire, and a second phase in Medina, where he was as much of a military figure leading a campaign of conquest as a religious preacher. As such, the scholars have classified the verses of the [[Qur'an]] into "Meccan" and "Medinian" verses. The Meccan verses show a strong impulse to pacifism and peaceful coexistence. This contrasts markedly with later "Medinian" verses such as the sword verse, which extol the believers to [[Jihad]] with the unbelievers. According to the doctrine of [[naskh]], since the Meccan verses came to Muhammad first, they are abrogated or cancelled by the later Medinian verses when the two contradict one another. Thus "to you your religion, to me a religion" (Qur'an 109:6) is cancelled by the sword verse "fight and slay the polytheists (literally, those guilty of [[shirk]]) wherever you find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war)" (Qur'an 9:5).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Qur'an==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Qur'an==</div></td></tr>
</table>Asmithhttps://wikiislam.net/index.php?title=Qur%27an,_Hadith_and_Scholars:Peaceful_Coexistence&diff=126493&oldid=prevAsmith at 09:20, 10 December 20202020-12-10T09:20:34Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 09:20, 10 December 2020</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l2">Line 2:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{QualityScore|Lead=1|Structure=1|Content=1|Language=1|References=1}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{QualityScore|Lead=1|Structure=1|Content=1|Language=1|References=1}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>According to the Islamic historical narrative, the prophets carrier had two distinct phases, one in Mecca, where his preaching was characterized by a message of peaceful coexistence with the unbelievers combined with preaching on the nature of their sin, [[shirk]], combined with warning of hell fire, and a second phase in Medina, where he was as much of a military figure leading a campaign of conquest as a religious preacher. As such, the scholars have classified the verses of the [[Qur'an]] into "Meccan" and "Medinian" verses. The Meccan verses show a strong impulse to pacifism and peaceful coexistence. This contrasts markedly with later "Medinian" verses such as the sword verse, which extol the believers to [[Jihad]] with the unbelievers. According to the doctrine of [[naskh]], since the Meccan verses came to Muhammad first, they are abrogated or cancelled by the later Medinian verses when the two contradict one another. Thus "to you your religion, to me a religion" (Qur'an 109:6) is cancelled by the sword verse "fight and slay the <del style="font-weight: bold; text-decoration: none;">mushrikun </del>wherever you find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war)" (Qur'an 9:5).</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>According to the Islamic historical narrative, the prophets carrier had two distinct phases, one in Mecca, where his preaching was characterized by a message of peaceful coexistence with the unbelievers combined with preaching on the nature of their sin, [[shirk]], combined with warning of hell fire, and a second phase in Medina, where he was as much of a military figure leading a campaign of conquest as a religious preacher. As such, the scholars have classified the verses of the [[Qur'an]] into "Meccan" and "Medinian" verses. The Meccan verses show a strong impulse to pacifism and peaceful coexistence. This contrasts markedly with later "Medinian" verses such as the sword verse, which extol the believers to [[Jihad]] with the unbelievers. According to the doctrine of [[naskh]], since the Meccan verses came to Muhammad first, they are abrogated or cancelled by the later Medinian verses when the two contradict one another. Thus "to you your religion, to me a religion" (Qur'an 109:6) is cancelled by the sword verse "fight and slay the <ins style="font-weight: bold; text-decoration: none;">polytheists (literally, those guilty of [[shirk]]) </ins>wherever you find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war)" (Qur'an 9:5).</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br/></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Qur'an==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>==Qur'an==</div></td></tr>
</table>Asmith