Template:Pictorial-Islam-options: Difference between revisions

From WikiIslam, the online resource on Islam
Jump to navigation Jump to search
[checked revision][checked revision]
mNo edit summary
mNo edit summary
Line 30: Line 30:
<option weight="1">{{Pictorial-Islam|1=Qur'an and Semen Production (Qur'an 86:7)|2=[[File:Hippocrates.jpg|190px|link=Quran and Semen Production]]|3=This article analyzes the various attempts to show that the Qur'an correctly describes semen production from between the “sulb” and the “tara’ib” in verse 86:7.
<option weight="1">{{Pictorial-Islam|1=Qur'an and Semen Production (Qur'an 86:7)|2=[[File:Hippocrates.jpg|190px|link=Quran and Semen Production]]|3=This article analyzes the various attempts to show that the Qur'an correctly describes semen production from between the “sulb” and the “tara’ib” in verse 86:7.


There are at least seven distinct classes of explanations, and none of them are supported by modern scientific knowledge and are frequently conflicting. For example, Ibn Kathir refers to tara’ib as a female organ, while other tafsirs claim it belongs to the man. Another conflict is the definition of sulb to mean either the backbone or the ‘hardening’ of the loins. ([[Quran and Semen Production|''read more'']])}}</option>
There are several distinct classes of explanations, and none of them are supported by modern scientific knowledge and are frequently conflicting. For example, Ibn Kathir refers to tara’ib as a female organ, while other tafsirs claim it belongs to the man. Another conflict is the definition of sulb to mean either the backbone or the ‘hardening’ of the loins. ([[Quran and Semen Production|''read more'']])}}</option>





Revision as of 08:27, 18 March 2014

Also see: Template:Pictorial-Islam

Greek and Jewish Ideas about Reproduction in the Qur'an and Hadith

Galen.jpg

The hadith contain many statements about fluids from both the man and woman that were believed to form the human embryo. The Qur’an too says that the embryo is formed from emitted fluid, and in one verse perhaps indicates a mingling of male and female fluids. In this article we shall present new research to trace the origins of each of these ideas at least as far back as the Jewish Talmud and the ancient Greek physicians. The purpose of this article is to demonstrate the influence of ideas from other cultures on the Qur’an and hadith regarding reproduction. It will go without saying that these ideas are inaccurate compared with current scientific knowledge of reproduction and embryology. (read more)