Template:Pictorial-Islam-options: Difference between revisions

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<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<noinclude>Also see: [[Template:Pictorial-Islam]]</noinclude><!-- HELP NOTES: Each option tag handles one random story --><choose>
<option weight="1">{{Pictorial-Islam|1=Khadijah bint Khuwaylid|2=[[File:Khadijah bint Khuwaylid.jpg|260px|link=Khadijah bint Khuwaylid]]|3=Khadijah or Khadīja bint Khuwaylid (خديجة بنت خويلد‎) was Prophet Muhammad’s first wife and she was his only wife as long as she lived. She is known to Muslims as al-Kubra (“the Great”) and al-Tahira (“the Pure”). Twelve of Muhammad’s wives are credited with the title Umm al-Muminun (“Mother of the Faithful”), but Khadijah occupies a unique position as the Mother of Islam itself.
Islam changed direction after Khadijah’s death. Within seven weeks Muhammad had become a bigamist. At the same time he began negotiations for military alliances with foreign tribes, although it was to be another two years before he succeeded in declaring war on Mecca. Even the sections of the Qur’an that were composed at the end of Muhammad’s Meccan period, though narrative rather than legislative, read more like the flat prose of Medina than the poetry of Khadijah’s lifetime. It is frequently said that “Islam arose by Ali’s sword and Khadijah’s wealth.” It is clear that what Khadijah contributed to the foundations of Islam was far more than money. ([[Khadijah bint Khuwaylid|''read more'']])}}</option>





Revision as of 20:30, 10 January 2014

Also see: Template:Pictorial-Islam

Seven Sleepers of Ephesus in the Qur'an

Seven sleepers.jpg

The legend of the Seven Sleepers of Ephesus was popular in both Europe and the Middle East during medieval times. It was translated into Latin and found its way into many Christian works of that era. The author of the Qur'an even took this story written by Christians and reworked it into a polemic against Christianity. Thus it also became very prominent in the Muslim world because of its inclusion in the Qur'an. After the Renaissance and Enlightenment of the 16th century, this story fell out of favor and was largely dismissed as mythical. Since the tale is not found in the Bible, it was also rejected by the majority of the world's Christian churches without any theological consequence. The feast day for the Seven Sleepers of Ephesus is no longer observed by the Roman Catholic Church (it is now referred to within the church as a "purely imaginative romance"), and the story today is virtually unknown among the Protestant churches. Conversely, since the tale is found within the Qur'an, Islamic apologists are forced to defend the historicity of the story. (read more)